ACT

Cognitive Defusion: How Thanking Your Mind for Its Worst Thoughts Can Help You Get Some Distance

By Annabelle Mebane, MA, AMFT

In Acceptance and Commitment Therapy, the overall goal of our work is to help clients increase what we call psychological flexibility, which is basically the ability to do what matters most to you in your life no matter what uncomfortable thoughts and feelings show up.

One of the skills we teach to help people respond more effectively to their thoughts is called “Cognitive Defusion.”

Our default mode is to take our thoughts at face value and to believe that they are true and important. Like a fish doesn’t know it’s in water, we don’t typically notice that we are thinking. We are so accustomed to looking out the lens of our own thoughts that we forget to recognize we’re wearing glasses at all, and that there might be more than one way to see things.

Cognitive defusion is the ability to notice that we are having a thought

that our mind is “languaging” about our experience. Defusion involves creating a little bit of space that allows us to recognize that just because our mind thought it, doesn’t necessarily make it true or important. Why should we make that space? Because if we can recognize a thought for what it is – words our mind is generating – we can make a choice about how we want to respond to it. Instead of automatically buying into our thoughts or viewing them as directives or imperatives, we can tune in to our values – who and how we most hope to be in a given moment – and decide whether listening to a particular thought and behaving accordingly is going to move us toward or away from our valued direction.

There are a whole bunch of exercises

that we use in ACT to help you learn how to defuse from your thoughts. One of them goes like this. First, you state the thought exactly as your mind has it. For example, “if I go out on this date, I’m going to embarrass myself.” Then you pause, and notice what it’s like to sit with the thought. Next, you preface the thought with “I’m having the thought that…[thought]”, and notice what it’s like to sit with that. Finally, you preface it with “I’m noticing that I’m having the thought that….”, and tune in to what that’s like.

And then you can decide, do you want to listen to that thought, and stay home and avoid the possibility of being embarrassed because it feels more comfortable? Or are you someone who wants to be open, vulnerable, and show up anyways because it’s meaningful to you to try to find a fulfilling connection, even if it’s a risk?

Notice that when we are ‘defusing,’ we aren’t getting caught by the content of the thought, trying to prove or disprove it.

We are simply creating enough distance to allow us to choose how we want to respond.

But here’s the thing, sometimes it feels pretty hard to get that distance and to make a choice based on values.

Why? Because sometimes, or maybe even usually, the stickiest and most painful thoughts our minds have are designed to try to protect us from something painful. And probably, it kind of works. If we continue with the above example, your mind might be trying to protect you from the pain of rejection or disconnection. And yeah, if you stay home, you get the relief of know you can’t embarrass yourself and you can’t get rejected. But the thing is, if you avoid going out on any dates because you might get rejected or feel embarrassed, you are almost certainly also going to miss out on the possibility of a really meaningful connection.

The thing about pain is that it doesn’t show up around stuff that doesn’t matter to us; it shows up around the things that we care most deeply about.

On the flip side of our pain, we can usually find our most cherished values.

Your mind comes up with these painful stories to try to prevent you from feeling pain or loss around the things that matter to you, but a lot of times, when we listen to those stories, that’s what keeps us from accessing the richness of moving toward what really matters.

So for those especially sticky thoughts that seem so powerful and that are really deeply painful, sometimes the best defusion tactic is pretty counterintuitive.

Instead of beating yourself up for having such self-critical thoughts, you can actually thank your mind. You can thank it for trying to help you and for trying to protect you, and then you can let it know that you are going to take it from here.

It sounds nuts to thank your mind for telling you that you are weird or a failure or incompetent or unworthy or too sensitive, but when we meet our pain with compassion, understanding that our minds are just trying their best to do their job and keep us safe, we sometimes can start to take away the power of that really painful story and get just enough space from it to decide to respond based on something other than the avoidance of pain.

IF YOU FIND YOURSELF STRUGGLING, FEELING STUCK, AND/OR COULD USE SOME HELP NAVIGATING YOUR FEELINGS, YOU COULD BENEFIT FROM COGNITIVE BEHAVIORAL THERAPY, ACCEPTANCE AND COMMITMENT THERAPY, MINDFULNESS, AND TELEMENTAL HEALTH SERVICES. SAN DIEGO PSYCHOTHERAPY CAN HELP. WE CAN BE CONTACTED AT 619-269-2377.

How To Bring Meaning to Your Work Even When It’s Not Your Passion

Connect with your values and you can find meaning in any moment

by Annabelle Parr

“Choose a job you love, and you will never work a day in your life.”

Pretty good advice, right? Of course this expression doesn’t mean that you will literally never work a day in your life. Rather it implies that when you love your work, it feels like a choice more than a burden. On the whole, it adds value and meaning to your life, and fills your soul rather than saps it of vitality. To love one’s work is a beautiful thing that should absolutely be encouraged.

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However, there are several important caveats to note when we discuss the importance of “loving your work.”

First of all, even if you love your job with all your heart, there will inevitably be hard days. Something about the saying above implies a sense of joy, ease, and effortlessness. Like if you love your job enough, you’ll hit some kind of work nirvana and just be blissed out all the time. But there will be days when – despite your love and passion for what you do – you are less than thrilled when your alarm goes off. There will likely be parts of your job that you love a bit less than others. There may be people you butt heads with. And there will be days that are downright crappy. No matter what your job or how much you love it, you will have hard days.

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Work is work and it will still be challenging even when you love it.

When we set people up to expect that loving your work means you get to avoid difficult emotions and experiences, we do them a disservice. In fact, if you are looking for something perfect that involves 0% discomfort, it’s pretty much a guarantee that you will fail to notice something that you could or would love. No job is perfect; instead, look for the one that means enough to you that you are willing to suffer some discomfort for it because it is just that important to you. So, caveat number one: love does not imply perfection. However, it does imply purpose and meaning (more on that later).

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Caveat number two: there is a certain amount of privilege inherent in prioritizing loving your job.

Loving your job is a wonderful goal, but not everyone is afforded the resources and opportunities necessary to attain their “dream job.” Figuring out what you love to do can take a lot of time, energy, and effort that many people do not have. Ultimately, work is a means to paying the bills – it is first and foremost about survival. When survival is on the line and basic needs are barely being met, loving your work is not high on the priority list because it often can’t be. So what about all those people who for one reason or another, are not able to put “love” as a top priority when it comes to their job?

Well, what does it actually mean to love your work?

I imagine that if you truly love your job, if you won the lottery tomorrow, you would choose to continue to work just for the love of the thing. So what if you don’t love your work? If you have the means to try to figure out what it is you do love and to seek that out, go for it! But if you don’t, you might still be able to find love in the midst of work even when the job is just a means to an end.

What if you don’t actually have to love the work that you do to find meaning in it?

What if the meaning isn’t necessarily in the job title or the day to day tasks, but actually in the way that you do it and the reasons you do it for? From an Acceptance and Commitment Therapy (ACT) perspective, life inevitably involves pain and discomfort. The problem isn’t pain, but rather the inflexible ways in which we choose to respond to it. We get stuck in our minds, in stories about how things are or how they should be; we get stuck trying to escape discomfort, but find only that our lives get progressively smaller and more rigid.

The antidote to suffering: psychological flexibility.

That is, being willing to have our experiences inside our skin (thoughts, emotions, sensations); choosing to be present in this moment; recognizing our thoughts for what they are: words generated by our minds rather than inherent truths about the way things are; choosing to see our selves as more complex than our current experience; and identifying what matters to us and deciding to act in the direction of what matters even when we are experiencing discomfort. In ACT, our personally chosen values serve as the compass for our actions in any given moment. And our values are qualities of being that we can bring to any experience at any time.

From an ACT perspective, love might have less to do with the work itself, and more to do with the qualities of being that you bring to it.

There is something about the idea of loving your work that seems somewhat fixed and rigid. Like you either love it or you don’t and that’s that. But when you choose to allow your values to inform your work, you have some sense of agency day to day regarding whether you will find meaning in this moment.

What are your personal values?

Maybe it’s important to you to provide for your family. Maybe it’s important to you to be kind and compassionate, or driven and tenacious, or present and engaged. These are all qualities of being that you can choose to bring to any job, on any given day. When we reconnect with our values – who and how we want to be – we can infuse our day with meaning no matter what we are doing.

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Here’s a new saying for you: connect with your values and you can find meaning in any moment.

I think it’s meaning that we’re really after when we encourage people to do what they love. And it’s freeing to know that meaning is up to you. You do not have to find the elusive dream job before you can find meaning in your work. No matter the contextual restrictions on your ability to choose a job you “love,” you can still decide who you want to be when you show up every day to do your job, regardless of what it is.

IF YOU FIND YOURSELF STRUGGLING, FEELING STUCK, AND/OR COULD USE SOME HELP NAVIGATING YOUR FEELINGS, YOU COULD BENEFIT FROM COGNITIVE BEHAVIORAL THERAPY, ACCEPTANCE AND COMMITMENT THERAPY, AND MINDFULNESS. DR. SHOSHANA SHEA CAN HELP. SHE CAN BE CONTACTED AT 619-269-2377.

Work-Life Balance: On Connecting with Our Values

By Annabelle Parr 

As technology has expanded in the last couple of decades, the workplace has changed significantly. With laptops and smartphones, work can follow you outside of the office and into the hours outside of 9 to 5. While the upside of this shift is that there is now more opportunity for flexibility, the downside is that it can mean pressure to work non-stop. No place is sacred when the smartphone can ping you with an email anytime, anywhere. As a result of both the increased opportunity for flexibility and the increased opportunity for being forever on the clock, work life balance is tricky. How can we create balance between work and other important areas of our lives, like family, fitness, fun, etc.?

When work life balance becomes oppressive…

Though this question is certainly valuable and worth considering, the emphasis on work life balance also has the potential to become oppressive. Are you balanced enough? Have you created the perfect balance between working and spending time with your kids and your partner? Are you doing it all with a smile?

When we fuse with this ideal of work life balance – in other words, when we hold as a literal truth that we must equally balance our time between our work lives and the other aspects of our lives – we can lose sight of the original point behind the concept. We may find ourselves feeling increasingly stretched too thin. Rather than enjoying our so-called balanced lives, we may find ourselves feeling persistently inadequate, unsatisfied, and that we are failing in some regard.

Values-based living offers an alternative approach

So what can we do instead? We can construct our own personal definition of what it means to have a fulfilling, balanced life. Acceptance and Commitment Therapy (ACT) suggests that when we connect with our own personally chosen, deeply held values (rather than values imposed upon us, designed to please culture/other people, or driven by a “should”), we construct a compass which guides our decisions. Values are not the same as goals or outcomes, but are qualities of being, toward which we can strive in each moment. When we are conscious of and connected to our values, we are equipped with a why to drive our actions. 

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And once we know what matters to us, we can begin to prioritize the things that truly bring us meaning and fulfillment. We can gauge whether our lives are aligned with our values or out of sync, regardless of whether they live up to the ‘work life balance’ ideal. Then we can consider what (if anything) needs to change in order to better align with what’s really important to us. The beauty of this idea is that there is no one right way to structure our lives. To the extent that you have choices about your work and your time spent outside it, you get to decide what matters to you and what actions you can take in that direction.

How do we connect with our values?

There are a whole host of ways that we can get in touch with our values. ACT relies on experiential exercises and metaphors to teach psychological flexibility skills and to help us connect with what matters.

One exercise that can help you consider what is truly important to you is to try writing a summary of your own autobiography written twenty years from now. What’s the title? How do you hope to be described? What major accomplishments or milestones are noted? What stands out about you in your life story? 

If you’d like to try a similar exercise, imagine what you would want people to say about you in your eulogy. This exercise may sound morbid, but in connecting with the finitude of life, we can reflect on how we want to move forward with our lives and how we want to engage with the present, rather than reflecting back with regret. How do you hope you will be described by the people that matter to you most at the end of your life? How do you want to be remembered? What do you hope you will have accomplished? How do you hope to have spent your time? Who do you hope to be?

If this activity feels too morbid for you, before you decide not to complete it, be present with and honor the feelings that show up when you consider the exercise. Those feelings may have something important to say… 

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Once you have done one (or both) of these activities, see what themes emerge. What matters to you? Who and how do you want to be? How do you want to spend your time? What do you want to bring to the world? You may notice some goals you have for your life, but see if you can step back from the goals and identify the qualities of being that you want to embody. These are your personal values. Now, consider how you can apply them to your life today. In what ways is your life consistent with or at odds with your eulogy or your autobiography? These are the areas in which you may want to consider making values-based changes.

IF YOU FIND YOURSELF STRUGGLING, FEELING STUCK, AND/OR COULD USE SOME HELP NAVIGATING YOUR FEELINGS, YOU COULD BENEFIT FROM COGNITIVE BEHAVIORAL THERAPY, ACCEPTANCE AND COMMITMENT THERAPY, AND MINDFULNESS. DR. SHOSHANA SHEA CAN HELP. SHE CAN BE CONTACTED AT 619-269-2377.

I Get Nervous in Social Situations…Do I Have Social Anxiety Disorder?

By Annabelle Parr

Most of us probably know what it’s like to feel nervous about public speaking or before going on a first date. We might feel anxious before a job interview, or find our palms get sweaty right before we shake hands with someone we’ve just met. But for the 7 percent of US adults that experience social anxiety disorder in a given year, the fear of humiliation and embarrassment can be debilitating (National Institute of Mental Health, 2017).

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What is social anxiety disorder?

Getting anxious in a social situation does not mean that you have social anxiety disorder. In order to receive this diagnosis (American Psychiatric Association, 2013), you must experience persistent fear or anxiety about one or more social situations, causing you to either avoid or suffer through the feared situation. In addition, you must also fear that your behavior will reflect your anxiety and that this will lead to negative social repercussions, like humiliation or rejection. Finally, the anxiety must be out of proportion to what might be expected in that context. This fear, anxiety, or avoidance around social situations must last for at least 6 months and it must make it difficult to function in important areas of life, such as work, school, or relationships. 

What are some examples of situations that trigger social anxiety?

Individuals experiencing social anxiety might find themselves feeling anxious about any number of situations, including making small talk with coworkers, interacting with the cashier at the grocery store, ordering a latte, going on dates, attending parties, eating in public, giving a speech or presentation, or performing in front of an audience. The main fear underlying social anxiety is experiencing rejection or humiliation.

Social anxiety isn’t all bad.

Like all anxiety disorders, social anxiety disorder is an adaptive response gone awry. The reason we all know that heart pounding, cheeks flushing, palms sweating reaction to a nerve-wracking social situation is that we have evolved physiologically to avoid any trace of rejection. Humans are inherently social animals, and our survival has depended upon our ability to function in the context of relationships. Beyond basic survival, relationships also add joy and meaning to our lives. As a result, we are literally neurologically wired to connect with one another. We achieve that social connection by concerning ourselves with what those around us think, need, and feel. Imagine a world where everyone only cared about themselves and paid no attention to the impact they had on others…yikes! So a little anxiety around situations that might result in rejection can be a really healthy, adaptive response. However, if you find yourself so afraid of rejection that you can’t be vulnerable enough to engage in necessary or meaningful social interactions, that’s when social anxiety can become problematic.

Risking rejection is part of the process of having deeper connections.

The paradox here is that in order to seek connection, you are also automatically risking rejection. You cannot get the joy and reward of interacting and bonding with others if you are not also willing to accept that this will sometimes result in pain, embarrassment, or rejection. Social anxiety disorder – unlike manageable anxiety that shows up in any number of vulnerable situations – hinders connection because the desire to avoid rejection overwhelms the impulse to seek connection. In other words, you miss out on both the risks and the rewards.

What are the consequences of social anxiety disorder?

When social anxiety reaches disordered levels, it can make it impossible to focus on anything but anxiety, so you are unable to be truly present in the situation and you white-knuckle your way through. Or it is so overwhelming that you avoid the situation entirely, and life becomes restricted by fear. It can result in isolation, loneliness, and underperformance in areas which you might otherwise excel. The catch is that the anxiety is so strong that it prevents you from learning that a positive outcome is possible. In Acceptance and Commitment Therapy (ACT), this is called experiential avoidance.

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Does social anxiety have to rule my life?

No! The good news is that social anxiety is highly treatable. With Cognitive Behavioral Therapy (CBT), clients can learn to reframe their anxious thoughts to be more realistic, as opposed to catastrophic. They can learn that anxiety is not all bad, but how we view it drastically affects how it impacts us. And with the help of a therapist, they can learn to slowly face the things that have come to feel impossible. ACT, the third wave of CBT, can also help clients to get in touch with their values and act in ways that bring meaning to their lives, even when they are experiencing something difficult, like anxiety or fear.

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Getting anxious in social situations is a pretty universal experience. It’s hard to find someone who has never been nervous about some kind of vulnerable, human-to-human experience. But when it becomes something that is making it difficult to engage in life in the ways that bring you purpose and joy, it might be worth reaching out for some help.

IF YOU FIND YOURSELF STRUGGLING, FEELING STUCK, AND/OR COULD USE SOME HELP NAVIGATING YOUR FEELINGS, YOU COULD BENEFIT FROM COGNITIVE BEHAVIORAL THERAPY, ACCEPTANCE AND COMMITMENT THERAPY, AND MINDFULNESS. DR. SHOSHANA SHEA CAN HELP. SHE CAN BE CONTACTED AT 619-269-2377.

References

American Psychiatric Association. (2013). Diagnostic and statistical manual of mental disorders (5th ed.). Washington, DC: Author.

National Institute of Mental Health. (2017). Social anxiety disorder: Statistics [Webpage]. Retrieved from https://www.nimh.nih.gov/health/statistics/social-anxiety-disorder.shtml 

How did I get stuck in this rabbit hole? Overcoming negative self-talk

by Shoshana Shea

Have you ever fallen down the rabbit hole of negative self-talk and found yourself thinking…

·      “I’m unworthy”

·      “I’m not good enough”

·      “I hate myself”

·      “There’s something wrong with me”

If you said yes to any of these, you are not alone. 

Where does this come from?

These negative thoughts emerge when we are in pain. We want to unfeel our feelings, but we can’t.  We want the pain to end. This is where the self-critic comes in and wants to make sense of our pain so it can stop. When it can’t find an easy fix, it starts saying things like “There must be something wrong with me.” “I hate myself for caring and my (perceived) shortcomings.” “I’m unworthy.” “I’m unlovable.” “I’m not enough.”

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If we have enough hard painful events in our lives, which most of us do, we start to have narratives (aka storylines) about who we are and how things are going to go (not well!) in any situation; we stop checking scenarios out for what they are.  Sometimes we even deny that we have emotions at all. An example of this would be if you went out on a date, had a great time, felt like you connected with the other person, and then you never heard a word from your date again. You might think that you are unlovable, hate yourself, and decide that dating isn’t for you. This is not true. Yes, you are having a painful present moment, but your interpretation and the assumptions you make may not be true. In other words, thinking you are unlovable does not equate to actually being unlovable.

Cognitive Fusion: Believing our thoughts, acting on them, and getting stuck in the rabbit hole

In Acceptance and Commitment Therapy (ACT), this is called Cognitive Fusion, which means that we take our thoughts as absolute truths. When we experience cognitive fusion, we feel we have to carry out our thoughts’ directives without question, even if they tell us to make ourselves small or that we are small. When we are completely ‘fused’ i.e., attached, to our thoughts, we get pulled down the rabbit hole.

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Cognitive De-Fusion: Unhitching from our thoughts

So if cognitive fusion means unquestioningly believing our thoughts to be absolute truths, cognitive de-fusion means that we are able to notice our thoughts without automatically acting on them. This is where mindfulness comes in. Viktor Frankl has been attributed to have said, “Between stimulus and the response there is a space. In that space is our power to choose a response. In our response lies our growth and our freedom.” When we can de-fuse, or get some space from our thoughts, we are able to see them and understand them better, even though we often might not really want to see the hard stuff in front of us.   

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Here are some techniques to consider for getting distance from the self-critic:

1. Give yourself the benefit of the doubt that you are feeling the way you do for good reason. There is ALWAYS a reason why you are feeling the way you do, but it is not because you are worthy of hating yourself! Take the example up above. The reason you might be feeling you hate yourself is because there was a painful present moment that you couldn’t control. You actually have no idea why your date never called back. Perhaps they were already dating someone else. Perhaps they were not in a place to move forward in a serious way in a relationship. You can’t know for sure what the reason is, and your feelings of pain are valid, but they are not an indication that they exist because something is wrong with you.

2. Name the emotion. Once you have given yourself the benefit of the doubt that you are feeling something for good reason, ask yourself what those feelings might be. Emotions are usually one word: Sad, fearful, anxious, hurt, etc. Emotions give us important information.

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3. “Am I worthy?” is not necessarily the most helpful question to ask yourself. Instead, ask yourself, “What is the Painful Present Moment?” (Which I call The PPM).  Continuing with the above example, you might be dating because you would like to find a life partner. In this scenario, the PPM is that since your date did not call back, you have not yet found your partner. That, in and of itself, does not feel good and could be quite disheartening. The self-critic may say, “It’s because you are not enough.” The mind is coming up with explanations because you are in pain and it is hard to sit with that. It’s hard to accept that you probably need to keep dating, when it clearly has not been a great experience thus far.

4. Anxiety and sadness are not bad in and of themselves. They are there for good reason (See point #1); it’s UNACKNOWLEDGED anxiety and/or sadness that leads to the problems. For example, walking home at night in a not so safe neighborhood, you have two choices: you have a well-lit street that takes longer, or a short-cut through a dark alley. Which one gives you anxiety? It serves a good purpose in our lives if we examine the cause of that anxiety. So the next time you are feeling anxious, give yourself the benefit of the doubt and try find out why.

5. Have Self-Compassion. If you can’t quite access why the negative self-talk is raining down on you so hard, try to have compassion for yourself. In other words, at least try to make the effort to understand yourself, even if you still feel like the emotions are just there for no apparent cause. Practice statements like, “I get why I’m feeling anxious because...” or “I’m probably feeling this way for good reason, even if I don’t know what that exact reason is right now.” My favorites are, “This stinks” and “No wonder I’m feeling this way.”

6. Practice saying, “My mind is having the thought that (insert self-critical statement)...” For example, “...that I’m overthinking this” or “…that I shouldn’t be taking this so hard.” This helps you to separate your mind from your self, and can help create some space that can allow you to recognize that your thoughts are not necessarily cold hard truths.

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7. Try slowing the pace of your words, adjust your intonation, and use a kinder tone of voice. “(Oh no!) I'm anxious!” vs. “I AM anxious, and I don't have to pretend I'm not. It's actually my body telling me that something needs my attention.” This helps with cognitive flexibility and organically shifts your perspective. The function of the mind/self-critic is to alert you that something VALID needs your attention.

8. Talk to a trusted other. If my mind is working overtime to either spin and/or criticize me, I know that important truths are begging to be uncovered and unpacked beneath the storylines my mind is trying to tell. And if I can’t uncover it on my own, I ask a trusted other to help me to create space between myself and my thoughts so I can get that shift in perspective I so desperately need. You may think you have talked and thought about this enough already, so last thing you want to do is talk about it more. Consider this idea: yes, you have been thinking a lot, but you are likely stuck in the rabbit hole, especially if there is little to no relief and the end to your suffering is nowhere in sight. Talking to someone else can allow you to formulate more helpful questions so that you can move forward in a meaningful way.

If you find yourself struggling, feeling stuck, and/or could use some help navigating your feelings, you could benefit from Cognitive Behavioral Therapy, Acceptance and Commitment Therapy, and Mindfulness. Dr. Shoshana Shea can help. She can be contacted at 619-269-2377.

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What We Resist Persists

by Shoshana Shea

Have you ever had these thoughts: “Everything REALLY IS fine, so why do I feel so sad?”  Or “I’m unhappy, yet I have nothing to be unhappy about.”  Or “I have a lot of NOISE in my head; I can’t get this nagging feeling to go away, even though I have a ‘good life,’ overall.”  Normally, our first instinct is to rationalize or push away uncomfortable feelings.  We try to think our way out of these painful periods in our lives. And for the most part, that has worked out fine.  On the other hand, we have never fully gotten rid of the thought, “Maybe I could be happier?”  Or perhaps we know we’re not happy, but we feel stuck and don’t know what to do.  Despite trying to push the thoughts away, they can become more intrusive, more frequent, and more oppressive.  In Acceptance and Commitment Therapy (ACT) there is a common saying, originally opined by famous analyst, Carl Jung: “what you resist persists.”  In other words, even our life long strategies of thinking ‘harder,’ or further rationalizing, and/or attempting to ignore our feelings, can become ineffective in pushing pain away.

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This is not necessarily a bad place to be in your life.  According to Buddhist nun, author, and world renown teacher, Pema Chodron (1997), “...feelings like disappointment, embarrassment, irritation, resentment, anger, jealousy, and fear, instead of being bad news, are actually very clear moments that teach us where it is that we’re holding back. They teach us to perk up and lean in when we feel we’d rather collapse and back away. They’re like messengers that show us with terrifying clarity, exactly where we’re stuck. This very moment is the perfect teacher, and lucky for us, it’s with us wherever we are.”

I’m fine, but not really.

This “I’m fine, but not really” experience can happen in any situation in our life – in our romantic relationships, friendships, work, family, and inside ourselves.  Consider this scenario: Sally has a decent paying job, but she is overworked. She comes home feeling drained and anxious, sometimes numb. The boss just gave her a cost of living raise, but not a merit one.  She has the thought, “I should just be happy I have a job at all when so many people don’t.”

Why do the thoughts persist?

The thoughts persist because our body is trying to alert us that ‘an important something’ is needing our attention, and we can no longer continue the way we have been doing so.  Our job is to do a deeper investigation in order to generate more effective coping strategies in our lives and ultimately, to move in a more meaningful life direction.  The thoughts will continue as long as we don’t address the underlying causes.

Our brain runs on templates

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Another reason these thoughts persist is that our brains will engage in familiar behavioral and thinking patterns that maintain the status quo.  We want a quick fix where relief is readily available.  Having to sit and do a deeper investigation of our feelings and possibly take actions that initially heighten our pain for the purpose of getting the long-term pay-off is not to our brain’s liking.  We will, therefore, look for coping strategies that are readily accessible and that we have utilized in the past. Given that our neural pathways like this familiarity and run on these (often outdated) templates to help us cope and navigate any situation, we will avoid trying something new or unfamiliar; even if that familiarity does not involve a happy outcome, it’s a predictable one. 

Forging a new neural pathway is akin to having to cut down a path through a cornfield

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Furthermore, creating a new neural pathway has been compared to walking through an overgrown cornfield, as opposed to a path that is already cut down and well-tread. Forging a new path is akin to taking out a pocket knife and cutting down one stalk at a time.  That can be fairly disheartening and who knows what lies on the other side of the field, so why expend the effort?  An even more unsatisfying work situation or relationship may be at the end of the path.  So we fall back on old “safe” behaviors and continue to feel unsatisfied in our lives.

The paradox in all this is that this built-in mechanism that is meant to protect us is actually keeping us from being more content in our lives.  The Rochester Meditation Center’s Daily Tejaniya for May 2, 2018 captures that idea perfectly: A meditation student said her meditations were deeply unpleasant because she had to face a torrent of random thoughts, distracting fantasies, and harsh self-judgments.  “Do you want it to stop?” Sayadaw asked her.  “Yes!” she said. “That’s the problem,” he said.

So What Can We Do?

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  1. Stop struggling, as the example with the meditation teacher and student above implies, we have to stop pushing back on the thoughts and telling ourselves we can’t think that way. Remember, what we resist persists!
     
  2. Thoughts are not the problem – Acknowledge that the thoughts are there, and know that our brains, albeit exhausting, are trying to find a quick fix to the situation by thinking ‘harder.’ 
     
  3. “You can’t control your first thought, but you can [certainly] control the second” (Hendrix & Hunt, 2013.) The first thought is our primal brain (i.e., the part of the brain that we share with many other species) reacting to pain and perceived danger. The second thought has the potential to engage our higher ordered thinking human brains, in a more fully embodied way, to include more information than our initial thoughts. This is our opportunity to look at the larger picture!
     
  4. Understand that the thoughts and emotions are there for good reason.  Something does need our attention; however, we need to engage our thoughts in a different way, not by pushing back on them or getting pulled down into their content.
     
  5. Sometimes we do have to make some hard choices – Initially, in the short run, we may have to make some difficult decisions and put in some hard work, for the long-term payoff. As in the case of Sally, she may need to find a new job and/or take a pay cut at first, so she can ultimately have more upward mobility.  That will likely involve more pain at first; our brains don’t like that, and will tell us all kinds of stories about why we can’t handle making a change in our lives.
     
  6. The body never lies – If we are in pain, our body is only alerting us to that and wants us to move towards a better quality of life.  The body knows making a mindful change will lead us to a better place.  Instead of loneliness and disconnection, if we tune into our “gut,” ultimately, we will come to a more connected fulfilling place.
     
  7. Therapy can be helpful to make some changes – A therapist can identify where we are getting stuck and help us relate to our thoughts in a more helpful way. By taking us through a deeper investigation, our wisdom can emerge to help facilitate meaningful changes and action in our life.

If you find yourself struggling, feeling stuck, and/or could use some help navigating your feelings, you could benefit from Cognitive Behavioral Therapy, Acceptance and Commitment Therapy, and Mindfulness. Dr. Shoshana Shea can help. She can be contacted at 619-269-2377.

References:

Chodron, P. (1997). When things fall apart. Heart advice for difficult times. Boston, MA: Shambala Publications, Inc.

Hendrix, H.  & Hunt, H.L. (2013). Making marriage simple. 10 relationship-saving truths. New York, NY: Harmony Books.

The Rochester Meditation Center. (May 2, 2018). The Daily Tejaniya.

Do I Need to be Perfect Before I Can Have a Relationship?

by Shoshana Shea and Annabelle Parr

Have you ever been through a breakup and had your friends or family tell you that being single is good because now you can “work on yourself?” We often hear that the time to focus on ourselves and our own growth is when we are single. While being single can offer us an opportunity for self-development, this message suggests that being in a relationship and working on yourself are mutually exclusive. While this may be true occasionally, it is certainly not the rule. Our personal growth does not end just because we enter a relationship. Arguably, some of our most profound growth will occur within our relationships, not removed from them.

Why do people emphasize being single as the time to work on yourself? 

Theoretically, it’s easier to work on yourself when you are single; it’s primarily you that you need to focus on. In a relationship, the focus in not only on yourself, but also on your partner and the relationship.    

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No one can save us from our own personal growing pains.

Additionally, we sometimes end up using the relationship as a substitute for working on ourselves. Motivational speaker, Jungian psychologist, and author, James Hollis, reminds us in his book, Finding Meaning in the Second Half of Life, How to Finally Really Grow Up, that “there is a telling paradox at work here. The more we wish another person to repair our wounds, meet our needs, and protect us from having to grow up, really grow up, the more dissatisfying the relationship will prove over the long haul. It will swamp in stagnation...” (Hollis, 2006).

Our partner may be able to help catalyze our growth, but they cannot do our growing for us.

In the context of a healthy, loving relationship, it is still possible to “work on yourself.” James Hollis (2006) continues, “If, however, we can see that the relationship is a summons to growth, in part by encountering the otherness of our partner, the relationship will support each person risking, stretching, and growing beyond the point where they entered.”

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When a relationship ends, how long do you need to “work on yourself” before getting into another relationship? 

If you have recently been through a break up, there may be value in taking some time and space before entering into a new relationship. This single period can give you time to reflect on and process why a relationship didn’t work. There is no set amount of time or magic equation, however, that will tell you when to begin dating again. As long as you are committed to self-growth, you can begin dating whenever you feel compelled to do so.

The most important thing is that you get out there and live your life!

People can spend so much time trying to ‘fix’ themselves before entering a relationship that they don’t engage in their life. Cheryl Strayed (2015) reminds us, “You can’t ride to the fair unless you get on the pony.” People can lose sight of two important things: 1. They can continue to work on themselves and work on (or pursue) a relationship at the same time.  2. They were actually whole to begin with and it’s not about “fixing” anything at all; perhaps the last relationship just wasn’t the right fit. Jeff Foster (2014) reminds us, “...Courage is the willingness to fall to your knees, to feel pain, to get yourself dirty, shake yourself off, and forge ahead with a broken-open heart.”

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When we are truly committed to our own growth, we will find opportunities to “work on ourselves” whether we are in a relationship or not.

Consider this question on your journey of self-growth posed by James Hollis (2006), “’Am I made larger, or smaller, by this path, this relationship, this decision?’” Relationships are complicated, and they are not always the right fit. When we are single and unattached, we usually have plenty of time and space to “work on ourselves” and there is no doubt that there is much joy to be found in this part of the journey. But if we have found a partner whom we love and cherish, we can be connected to them and remain connected to ourselves and our own growth all at once.

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If you find yourself struggling and could use some help navigating your feelings, you could benefit from Cognitive Behavior Therapy, Acceptance and Commitment Therapy, and mindfulness. Dr. Shoshana Shea can help. She can be contacted at 619-269-2377.

References:

Foster, J. [Jeff]. (2014, August 6). Self esteem [Facebook status update]. Retrieved from https://www.facebook.com/LifeWithoutACentre/posts/620343951396550

Hollis, J. (2006). Finding meaning in the second half of life: How to finally, really grow up. New York, NY: Gotham Books.

Strayed, C. (2015). Brave enough. New York, NY: Alfred A. Knopf.

Navigating Guilt

By Annabelle Parr

Feeling guilty is uncomfortable; it’s a sign that something is amiss. Investigating our guilt can help us to discover why it is present. If we have done something wrong, guilt is our conscience pushing us to adjust our behavior or atone for our mistakes. This sort of guilt is useful and exists for good reason.

But it’s also possible to feel guilty even when we haven’t done anything wrong.

Here’s an example: Lily has to tell her staff that they must come to work one Saturday a month. Although this is a company mandate, she feels guilty.

Lily has not done anything wrong, so apologizing or changing her behavior will not address her feelings of guilt in this situation.

How do we move forward and address our feelings of guilt when we have not done anything wrong?

1. Identify the feelings underlying guilt.

When you do something that upsets another person, it brings up emotions in you. You may say, “I feel guilty!” However, Tina Gilbertson says that guilt isn’t so much an emotion as it is a cue that other emotions are present. We can use guilt as an indication that we are experiencing a highly charged emotional reaction, and then we can investigate and identify the emotions that are hidden by our guilt. Paul Gilbert (2003) notes that in order to feel guilt, we may also be required also to tolerate sadness. In investigating the emotions beneath guilt, we are challenged to tolerate the discomfort they bring.

In the example, underlying Lily’s guilt may be frustration with her company for this new mandate and with the fact that she must be the one to deliver the news to her staff. She may also be feeling anxiety about how her staff will react and whether it will negatively impact her relationship with them.

2. Take note of avoidance behaviors and thoughts.

When we are not sure how to address our feelings of guilt, we may try to avoid taking the necessary action that we feel guilty about.

In the example, Lily may put off telling her staff about the new mandate.

In the Healthcare episode of The Office, Michael Scott offers an example of the extreme lengths a person might go to avoid feelings of guilt. Feeling guilty about having to cut employee health care benefits, Michael tries to pass the responsibility along to Jim and then Dwight (two of his employees). As the episode progresses and this avoidance attempt fails, Michael tries to appease everyone with ice cream sandwiches, and then proceeds to lock himself in his office until 5pm.

Source URL: http://www.gettyimages.co.uk/detail/news-photo/health-care-episode-3-aired-pictured-steve-carell-as-news-photo/141187274#health-care-episode-3-aired-04052005-pictured-steve-carell-as-michael-picture-id141187274

Source URL: http://www.gettyimages.co.uk/detail/news-photo/health-care-episode-3-aired-pictured-steve-carell-as-news-photo/141187274#health-care-episode-3-aired-04052005-pictured-steve-carell-as-michael-picture-id141187274

It’s important to remember that avoiding taking action does not assuage our guilt, but rather prolongs it.

3. Have compassion for yourself.

Acknowledge that you are in a difficult situation. Understand that it may be hard to acknowledge your feelings of discomfort. Remember that inevitably, we all disappoint people at some point or another. But it’s okay to feel disappointed, and you don’t have to “fix” other peoples’ disappointment.

In our example, Lily could be self-compassionate by recognizing that it is not her fault that her staff has to work one Saturday a month, and it is not her fault that they will be disappointed. She could say “it’s hard for me to share this news with you and it’s hard for you to hear it.”

4. Act in a way that is fitting to the situation.

Rather than giving in to avoidance, take the actions required of you even though they may be difficult. Part of acting in a way that is fitting means that you are careful not to be too apologetic. Depending on the scenario, you may share your feelings regarding the situation and the challenging position in which you find yourself, but this does not mean that you need to take on the responsibility for the other person’s disappointment or emotional reaction to your action.

For Lily, appropriate action would be holding a meeting with her staff and explaining the new policy. She does not need to apologize, but she can convey a sense of empathy for the reactions that her staff may have.

5. Step back and pause, allowing the other person/people to have their reaction/s.

If the other person is upset by your action, do not rush in to try to “fix” it or apologize. Allow them to feel their emotions, and notice what comes up for you. Have compassion for others and for yourself. And keep in mind that emotions are never permanent, and that we tend to work through them in our own time when we are allowed to feel them.

Lily might allow her staff to ask questions or express dismay. She may display empathy without wavering on the company policy or apologizing.

Guilt can affect our work, our relationships, and our behavior in all aspects of our lives.

Knowing how to navigate the sort of guilt that does not stem from wrongdoing is important. As author and civil rights activist Audre Lorde put it, “guilt is not a response to anger; it is a response to one’s own actions or lack of action. If it leads to change then it can be useful, since it is then no longer guilt but the beginning of knowledge.”

Have you found yourself struggling with a similar situation? Dr. Shea can help with learning the necessary tools to navigate such circumstances. She can be contacted at 619-269-2377.

References:

Gilbert, P. (2003). Evolution, social roles, and the differences in shame and guilt. Social Research:
An international quarterly, 70
(4), 1205-1230.

 

Reframing “Failure”: Trial and Error or Trial and Adjustment?

by Shoshana Shea and Annabelle Parr

How do we learn new things? Trial and error. Error is vital, but it is not the endpoint the way the phrase “trial and error” suggests. Instead, it is a signal that something needs to change. It gives us the information we need to make an appropriate adjustment to our behavior to either improve or redirect ourselves. So life is not really about trial and error, but trial and adjustment.

We embrace error and adjustment with babies.

We don’t expect an infant to come out of the womb knowing how to walk. We recognize that in order to learn, they will fall and get bruised up, and inevitably encounter pain. But we recognize failure as integral to the growth required to walk.

Furthermore, because we don’t expect instant perfection from young children, we recognize, honor, and validate each milestone on the path toward success. If walking is the end goal, then crawling isn’t failure, but rather a necessary step or adjustment towards the ultimate goal.

So why don’t we embrace erring and adjusting in ourselves as adults?

Before we even have language mastered, we are taught to avoid failure.

After we learn to walk and talk, our world shifts. Our culture exalts strength and success, yet ignores the fact that these things only come from failing and growing as a result. So we are taught that it is no longer okay to fail. That now we must present this image that we have life immediately mastered.

We are all busy hiding our mistakes, so it looks like no one is making any.

We don’t want to admit that we make errors, though one of the only things that we can say about life with certainty is that we all make mistakes. We are all trying to make it appear like we only need one trial to succeed – trial and success, never trial and error. We have created this grand cultural illusion that success is instant, fairly effortless, and painless.

We know that failure hurts.

Our instinct is to shield ourselves from that pain. It feels easier to stay well within our comfort zones, never having to feel unsure of the outcome of our efforts. It’s comfortable to be certain that we will succeed because we have aimed lower than our full potential. So we confine ourselves to crawling because we don’t want the bruises that come with learning to walk.

Here’s the harsh truth: we can choose to act on fear, but we cannot avoid failure.

As J.K. Rowling (2008) reminds us, “it is impossible to live without failing at something, unless you live so cautiously that you might as well not have lived at all – in which case, you fail by default.” Failure does hurt, but we can avoid neither failure nor pain in this life. What ultimately harms us more than either of these things is our refusal to try, err, and adjust; our refusal to live and embrace being human.

Source URL: http://likesuccess.com/img4622268

Source URL: http://likesuccess.com/img4622268

Our rejection of failure…

…affects our kids, their education, and their development.

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As soon as our kids enter elementary school, we no longer allow them to fail. An “F” is a terrible thing – a sign of either laziness or lack of intelligence. We teach them to fear failure and to be ashamed of it. They learn to avoid trying new and challenging things because anything less than immediate success is intolerable.  

 …stunts innovation, creativity, and success.

In her TED Talk on shame, Brené Brown (2012) notes that TEDx should be called the failure conference. She means this as a positive thing because the people who achieve truly innovative solutions to the problems in this world are the people who are not afraid to fail, and have courageously done so over and over again.

I can guarantee that every single “successful” person that you admire failed a whole lot before they became the person that you now look up to. Their failures and mistakes helped to shape them into the admirable, wise, resilient human you now look up to.

…bleeds into every important area of our life, from our careers to our relationships to our education to our physical wellbeing.

When we do not allow ourselves to try and to err, we miss out. We limit ourselves from achieving the height of our potential because we are unwilling to face the depth of our imperfection.

When we allow a fear of failure to run our lives, we do not go after that job that is beyond our comfort zone. We do not take on that project that sounds difficult. We do not engage in the vulnerability required to open our hearts and experience real connection. We take the easy class rather than the challenging one. We do not apply to that reach school. We do not walk in to the gym or join that fitness class.

We limit ourselves and our ability to feel joy and confidence because we are afraid to know the other side of that coin. So instead we confine ourselves to the safety of certainty.

The Rock Garden Metaphor

There is a metaphor in Acceptance and Commitment Therapy that offers much wisdom in the way of uncertainty. It is called the Rock Garden Metaphor (Follette & Pistorello, 2007). In Japan, there is a rock garden with fifteen rocks. From any given point in the garden, one rock is always hidden. In order to view the once hidden rock, one must move to a new spot. But there is no point in the garden where all fifteen rocks are within view.

Such is life. We can’t ever have all the knowledge. There is always something we can’t see or we don’t know yet. Maybe what we can’t foresee is failure or heartbreak or loss. But maybe it is success or love or joy. We won’t know until we take a leap to a new position.

So rather than wait for certainty that won’t come, we can cultivate self-awareness, do our best to make decisions in line with who we are and what we value, and take the leap of faith necessary to move forward and find new perspectives. We can evaluate afterwards how it went, what we learned, and if an adjustment is necessary. But we will remain stagnant if we wait to for that hidden rock to show itself or if we wait until we are no longer afraid to move.

Uncertainty is scary. But we don’t need to eliminate fear in order to act.

As Carrie Fisher wisely instructs us, “stay afraid, but do it anyway. What’s important is the action. You don’t have to wait to be confident. Just do it and eventually the confidence will follow.” We don’t eliminate fear by heeding it, but rather by defying it. Thus allowing ourselves to build the kind of enduring confidence that is only born when we risk failure, allow ourselves to fall and gain the knowledge that we can get back up.

Source URL: https://www.pinterest.com/pin/203787951869050945/

Source URL: https://www.pinterest.com/pin/203787951869050945/

Though acting on fear shuts us off from growth, fear itself is not our enemy.

We can be afraid, allow ourselves to feel that fear, and still choose to act in spite of it. As David Richo (1991) put it, “when change and growth scare me, I still choose them. I may act with fear, but never because of it.” Fear is actually a beautiful thing because it gives us the choice to be brave.

We can learn to welcome fear as a positive sign.

As Pema Chodron notes, “fear is a natural reaction to moving closer to the truth.” Rather than trying to eliminate fear, we can embrace it as a companion, a sign that we are moving towards growth and truth.

Source URL: https://www.pinterest.com/pin/394627986073460265/

Source URL: https://www.pinterest.com/pin/394627986073460265/

Error is vital, but it’s the adjustment that’s important.

Ultimately, life is about trial and adjustment, more than trial and error. Error will always be part of the process; however, reframing this statement can help us to acknowledge that failure is not a permanent state of existence. We will inevitably make mistakes, but this is the place where we learn to adjust our behavior. It is the adjustment, the learning, that we should focus on, rather than the error.

Furthermore, even when we do mess up, it is never an error to live our lives. It is never an error to step out of our comfort zone or take that leap of faith. We may try things and we may fail, but it was not an error to fail. It was simply a necessary step in our journey toward becoming the whole person that we are meant to be.

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If you or a loved one might be interested in mindfulness, acceptance and commitment therapy (ACT) or cognitive behavioral therapy (CBT) for stress, anxiety, depression, trauma, grief, weight, eating, body image, substance use, or challenges related to relationships, work, or other life transitions, Dr. Shoshana Shea can help. If you would like more information or if you are interested in setting up an appointment, please contact her at 619-269-2377 or shoshanashea@gmail.com.

REFERENCES:

Brown, B. (2012). Brené Brown: Listening to shame. [Video file]. Retrieved from https://www.ted.com/talks/brene_brown_listening_to_shame

Follette, V. M., & Pistorello, J. (2007). Finding life beyond trauma: Using acceptance and commitment therapy to heal from post-traumatic stress and trauma-related problems. Oakland, CA: New Harbinger.

Richo, D. (1991). How to be an adult: A handbook on psychological and spiritual integration. Mahwah, NJ: Paulist Press.

Rowling, J. K. (2008). J.K. Rowling: The fringe benefits of failure. [Video file]. Retrieved from https://www.ted.com/talks/jk_rowling_the_fringe_benefits_of_failure

 

When Pain Demands To Be Felt

by Annabelle Parr

We all struggle at some point in our lives. To hurt is to be human, no matter how much we want to avoid it. For most of us, our natural, reflexive reaction is to try to move away from pain. But avoidance will not serve us; it only brings us more anguish in the long run. The response that will serve us best is to feel. As author John Green (2012) wisely put it, pain demands to be felt.

Instead of viewing emotional pain – grief, loss, sadness, anxiety, stress, fear, or even depression – as a threat or as something inherently bad, we can get curious about these feelings, the wisdom they offer, and the purpose they serve. As Rumi reminds us in the poem The Guest House, every emotion is simply a guest. No emotion is ever permanent, but each one serves a purpose. “Each has been sent as a guide from beyond,” so we should learn to sit with each emotion and ask why it is present.  

It can be scary to make contact with the pain that life brings, especially if that is exactly what you have been trying to avoid doing your whole life. It can feel overwhelming and unknown. A therapist can model for you how to approach your pain with mindfulness and compassion, showing you how healing that experience feels, and teaching you to approach yourself and your emotions in the same way. They can help you learn that leaning into the feeling does not mean that the emotion controls you, but rather that you are simply giving it the space it needs to move through you. They can help you to come alongside whatever is causing you pain, and look at it more deeply with you so that you can begin to heal, instead of staying stuck. In fact, the connection that comes from leaning in with someone who profoundly sees and hears you can be incredibly healing.

The more we are able to embrace the pain in our lives, the more deeply we will feel those things that we all desire: love, joy, connection, and peace. Because emotions are not actually opposites, but two sides of the same coin. To know love is to know loss, to know joy is to know sadness, to know connection is to know isolation, and to know peace is to know conflict. And as Brené Brown (2010) reminds us, “you cannot selectively numb emotion. When we numb [hard feelings], we numb joy, we numb gratitude, we numb happiness.”

Here are some tips based on mindfulness and cognitive behavioral therapy for you to begin this process of being with pain, thereby allowing the wisdom inside you to emerge:

  • Practice RAIN (Brach, 2013). This mindfulness acronym can help us to connect to the moment and to our feelings in a meaningful way.
    1. Recognize what is happening. Name your thoughts or emotions, or any feelings or sensations you are experiencing.
    2. Allow life to be as it is. Do not try to suppress or push away the discomfort that may accompany your thoughts or feelings. Simply allow yourself to be as you are.
    3. Investigate with kindness. Connect more deeply with what you are experiencing, using a gentle curiosity to delve into your experience. You might think about how you are experiencing your feelings in your body, or perhaps ask what it is your feelings want from you.
    4. Nonattachment. Rest in the natural awareness that your thoughts and feelings do not define you or your identity.
  • Pick up a good book that offers some helpful wisdom regarding being with our emotions. Here are some suggestions: Constructive Wallowing by Tina Gilbertson, Radical Acceptance by Tara Brach, Daring Greatly by Brene Brown.
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  • Remind yourself that pain is a universal.  No person is impervious, although its content varies by person. Therefore, try not to compare your pain to others.  "Pain, no matter, how large or small, is still painful," and needs our attention.
  • Consider the Acceptance and Commitment Therapy (ACT) concept, "pain can be our ally." When we are hurting, often that pain can remind us of what is most meaningful, and help you to turn your attention to how you can get your values better fulfilled.
  • Practice using compassionate self-talk and self-love. For example, say to yourself “no wonder I feel this way.” Put a hand on your heart, cradle your face, or even give yourself a hug. Small gestures and touch have been shown to be very healing. Try this self-compassion exercise from Kristin Neff if you need a little guidance:

http://self-compassion.org/exercise-2-self-compassion-break/

  • Reach out to a friend or family member for support.
  • Contact a professional if you feel you could benefit from some deeper exploration. 

If you or a loved one might be interested in mindfulness, acceptance and commitment therapy (ACT) or cognitive behavioral therapy (CBT) for stress, anxiety, depression, trauma, grief, weight, eating, body image, substance use, or challenges related to relationships, work, or other life transitions, Dr. Shoshana Shea can help. If you would like more information or if you are interested in setting up an appointment, please contact her at 619-269-2377 or shoshanashea@gmail.com.

References: 

Brach, T. (2013). Working with difficulties: The blessings of RAIN. Retieved from https://www.tarabrach.com/articles-interviews/rain-workingwithdifficulties/

Brown, B. (2010). Brené Brown: The power of vulnerability. [Video file]. Retrieved from http://www.ted.com/talks/brene_brown_on_vulnerability

Green, J. (2012). The fault in our stars. New York, NY: The Penguin Group.

 

Give Yourself the Gift of Kindness This Holiday Season

by Annabelle Parr

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Somehow the holidays have snuck up on us once again. Though this time of year is meant to be filled with joy and cheer, for many of us it is also filled with stress, anxiety, and maybe even sadness or pain. The holiday season does not erase preexisting struggles, and it can add an extra layer of stress on top of what we may already have been dealing with. If you are having a hard time during the holidays, you may not feel like you have permission to be anything but happy.

But it’s important to remember you are not alone if you’re feeling stressed, tired, or less than joyful. The holidays can be difficult for many people and for many reasons. Engaging in the annual holiday traditions may bring back upsetting memories for those who experienced trauma, loss, or pain at this time of year. You may feel the weight of a recent change or loss, or you may notice that things have stayed the same from one holiday season to another when you desired a change. Maybe you have a challenging relationship with a particular family member that you have to navigate during the holidays, or maybe going home and back into your family system brings up unresolved conflicts or issues. Or maybe you enjoy the holidays, but you find yourself rushing around trying to accomplish everything on your to-do list within a budget of both time and money, and as a result you are unable to appreciate a time of year that you love because you are feeling so harried.

Whether your heart is feeling full of joy or full of pain, or some combination of both, here are a list of things that you can do to be kind to yourself and manage the stress that may accompany this season.

1.     Remember that “comparison is the thief of joy.” So, heed Theodore Roosevelt’s wise words, and try not to compare your holiday experience with what you see on TV, in movies, or on Facebook. And try not to set unrealistic expectations for yourself and for whatever holiday you celebrate. As Voltaire wisely put it, “perfect is the enemy of good.” Your holiday doesn’t have to be perfect to be good. So give yourself the grace for a few mistakes or snags in the plan because they are inevitable.

2.     Give yourself permission to say no. There is only so much time in the month of December. Though it is easy to feel the pressure to say yes to everything holiday related, it is important to know your own limits. Setting clear boundaries for yourself, with both your time and your finances, can help to reduce stress. Giving yourself some time to rest can allow you to more fully appreciate those things that you do choose to say yes to.

3.     Acknowledge your feelings. If you are feeling sad, anxious, lonely, or depressed, know that it’s okay. Allow yourself to feel those things without beating yourself up or feeling guilty for feeling this way at the holidays. Remember that we get ourselves into trouble when we try to avoid distressing feelings. And keep in mind that happiness and sadness can coexist. We can have moments of each, and even moments of both. But if we are busy trying to deny or avoid our pain, it’s going to be much harder to feel the joy at all.

4.     Practice self-compassion. Self-compassion means that we “mindfully accept that the moment is painful, and embrace ourselves with kindness and care in response, remembering that imperfection is part of the shared human experience. This allows us to hold ourselves in love and connection, giving ourselves the support and comfort needed to bear the pain, while providing the optimal conditions for growth and transformation” (Neff, 2016).

5.     Practice kind self-talk. Listen to the thoughts running through your mind. Do you talk to yourself the way you would talk to a friend or loved one? Or are you beating yourself up for mistakes, imperfections, or feelings you wish weren’t there? If your self-talk is less than kind, try to remember to give yourself the same grace you would give to the people you love.

6.     Breathe. Frustrated with a long check-out line? Angry that someone cut you off in the parking lot? Feeling overwhelmed with your to-do lists? One of your relatives pushing your buttons? Remember to take a breath. Focus mindfully on each inhalation and exhalation, noticing your belly rise and fall with each breath. Mindful breathing exercises can help center you and calm your nervous system down.

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7.     Take care of yourself. You know what you need better than anyone. Taking care of yourself might mean staying active and setting time aside for exercise – whether that is a long distance run or a stroll through your neighborhood. Or maybe you need a night in, wrapped in a blanket watching your favorite holiday movie. Self-care might mean surrounding yourself with your closest friends or family, or it might look like taking some time to be alone and read a good book. Ask yourself what you need and listen to your body’s response.

8.     Seek support when you need it. If you are feeling overwhelmed and everything is just too much, know that you don’t need to handle it alone. If you have too much to do, consider asking your loved ones to help you tackle a few things. If you’re feeling lonely or down, reach out to a trusted loved one to talk. If you feel you might benefit from some professional support, therapy is a good place to come work things through with an empathic, non-judgmental counselor. Talking with someone who knows how to listen and who can provide you with some coping tools can be incredibly healing.

If you or a loved one might be interested in mindfulness, acceptance and commitment therapy (ACT) or cognitive behavioral therapy (CBT) for stress, anxiety, depression, trauma, grief, weight, eating, body image, substance use, or challenges related to relationships, work, or other life transitions, Dr. Shoshana Shea can help. If you would like more information or if you are interested in setting up an appointment, please contact her at 619-269-2377 or shoshanashea@gmail.com.

References:

Neff, K. (2016). Tips for practice. Self-compassion. Retrieved from http://self-compassion.org/tips-for-practice/