happiness

Five Tips to Tackle Perfectionism and Engage with What Really Matters

By Annabelle Parr

Perfection. On the surface, perfection sounds, well…perfect. A worthy aspiration. Perfection is to be without flaw, and reducing flaws sounds like a pretty solid goal. Right? For those of us who have dealt with perfectionism, we know firsthand that it’s not all it’s cracked up to be. Far from making us our best selves, perfectionism can trap us in feelings of shame, guilt, low-self esteem, anxiety, and never ending stories in our minds about how and why we are not good enough. It can cause us to limit our choices and keep our lives small in order to avoid risking failure, and thus the tumult of pain that would follow. Far from making life feel perfect, perfectionism can leave us feeling empty and lonely. 

Filtering Out Flaws and The Trap of Social Comparison

In the age of social media, it is more tempting than ever to look at the perfectly filtered moments of other peoples’ lives and to feel like your life is the only one that is anything less than picture perfect (even during a pandemic!). When you compare your lowest moments to everyone else’s shiniest ones, your biggest flops to everyone else’s top ten hits, your worst failures to everyone else’s greatest achievements, your #nofilter to everyone else at their most coiffed, you are bound to feel like there is something wrong with you.

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Social media facilitates an instant internal comparison of you at your very worst to others at their absolute best. When we buy into the idea that life should always look and feel Instagramable, we are setting ourselves us for disappointment. But perfectionism has been around far longer than Facebook, so let’s look at it more closely. Why is it so tempting to compare ourselves to others and pursue perfection as if it were possible?

Perfection = Happiness ?

It’s easy to equate striving for perfection with striving for happiness, something our culture loves to sell to us as the ultimate goal. At every turn, we are told that it is our job to be happy. Quite literally. If you are not a perpetually happy employee, partner, parent, friend, etc. you *must* be doing something wrong. Somewhere along the line, you must have messed up. 

But here’s the rub: happiness is an emotion, and like any other emotion, it is fleeting. No matter how apparently perfect your life is, you will still experience the full range of human emotion, including frustration, anger, anxiety, fear, sadness, grief, joy, excitement, and awe. There is no perfecting our way out of our emotions.

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In fact, the more that we believe we must be perfect, the more likely we are to feel that we are failing and the more likely we are to be caught in uncomfortable emotions about how we don’t measure up to our own impossibly high standards. We are less likely to recognize our successes because *spoiler alert* they have not launched us into the untouchable perfect zone. Far from making us perpetually happy, a desire to be perfect is a surefire way to create extra unpleasant feelings.

Perfection = Growth ?

It’s also easy to confuse striving for perfection with striving for growth or improvement. And sure, if you are constantly beating yourself up about all the things that are wrong with you and all the ways that you are screwing up, you and your growing edges might be quite familiar. OR…

Maybe you are so petrified of being imperfect that you can’t actually examine where you have room for growth. You know you’re not perfect, but you have no concrete sense of how you want to grow because it is too excruciating to reflect on where you feel you are not measuring up. 

Scenario number two: you are busting your butt hard every day. You are exhausted and burnt out, yet no matter how much you check off your how-to-be-perfect-to-do-list, somehow the list just keeps growing. No achievement or improvement seems to make a dent towards the elusive end game of perfection.

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Scenario number three: you are so paralyzed with fear of imperfection that you can’t make any choices at all. Terrified to make the wrong decision, risk making a mistake or even worse, failing, you choose not to choose. Far from perfect, life feels stagnant.

So if trying to be perfect doesn’t make us happy and doesn’t guarantee us growth, what’s the point?

Before you start beating yourself up for your perfectionistic tendencies, consider why you are so determined to be perfect in the first place. Even if it is a thwarted, misguided attempt, it probably makes some sense or else perfectionism wouldn’t be such a prevalent strategy.

Maybe your desire for perfection is a desire for belonging: somewhere along the way, you developed the belief that in order to be loved and to connect with others, you had to be flawless. Or maybe it is a desire to have a life that is rich with joy: you want a life filled with that which fills up your soul. Or maybe you find it fulfilling to strive to be the best version of yourself that you can possibly be. You have been striving to be perfect because you are trying the best way you know how to fulfill a deep need or desire. In other words, even though the strategy you are using has some pretty big costs, it makes sense.

What are the costs of perfectionism?

In order to redirect our energy toward a more workable strategy for engaging in life, first let’s consider the costs of trying to be perfect. They might include, but are certainly not limited to: missing out on the joy of life’s sweet moments and triumphs; saying no to opportunities for fear of failure; low self-esteem; inauthenticity leading to disconnection in the service of appearing perfect; burnout from taking on too much all the time; perpetual anxiety and shame; stagnation; and/or decreased sense of well-being. We become limited by an unattainable standard and life gets smaller and more restricted as we try to squeeze it into the perfect little box we have constructed in our minds about how it should be.

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So what is the alternative?

From an Acceptance and Commitment Therapy perspective, perfectionism is at its core psychological inflexibility. The alternative, then, is to cultivate psychological flexibility. How? 

1. You are not your thoughts.

First, we defuse ourselves from our “not good enough” stories. Every time our mind generates a thought about how we are failing or how we might fail or how we have failed and are now somehow unworthy, we remind ourselves that this is our mind trying to protect us and also that this thought is just a thought. We – at our very core – are more than the contents of our minds in any given moment. Our thoughts are not the whole truth about who we are or about the reality of a situation.

In her new book, Be Mighty: A Woman’s Guide to Liberation from Anxiety, Worry & Stress Using Mindfulness and Acceptance, Dr. Jill Stoddard suggests we give our inner critic a name in order to defuse – get some space from – the judgements it generates. Then, when the Critic pipes up with some new version of the “not good enough” story, we can relate to them as if they were a well-meaning friend. We can thank them for their input and desire to help protect us or motivate us, and then we can connect with what matters in this moment.

2. Pause for presence.

How do we connect with what matters in this moment when we are caught in painful emotions? We get present to what is. As Dr. Shea says, take a breath and tune in to this “painful present moment.” Identify the emotions you are experiencing and get curious about the unmet need or desire underlying your feelings.

3. Let your values guide your choices.

If we look back to the needs or desires beneath our efforts to be perfect, we can start to get a sense for our values. For example, bring to mind an area of your life in which it feels particularly important to be perfect. Now consider what this says about what is important to you. What domains of your life feel most important? If you were your ideal self in each of those contexts, who and how would you be?

For example, if it is important to you to be a perfect parent, that probably means that you value your relationship with your kids. Or if it feels important to be the perfect employee or student, that probably means that your work is important to you. Now what qualities do you want to bring to these areas of your life? Our values aren’t goals that we meet, but they describe the way that we want to be in the world. For example, maybe you want to be a loving, compassionate, present, engaged parent. Or maybe you want to be a hard-working, conscientious, ambitious employee or student.

Here is the wonderful part about connecting with our values: we get to choose on a moment by moment basis what it looks like to act in a way that is consistent with who we want to be. And here is the beautiful thing – there is no end goal. You never achieve your values permanently. They are qualities of being you can bring to any moment. And when you fail to act consistently with your values in one moment (because you will), what matters is what you choose to do in the moment following.

4. If you want to live in line with your values, you have to be willing to have discomfort.

When we are caught in needing to be perfect, it tends to be excruciating to recognize when we fall short (often). This is partially because our desire for perfection shows up in the areas of life that matter to us. Making moment by moment choices in line with our values rather than in line with a goal of perfection does not spare us discomfort. Those areas of life still matter to us and it still will hurt when we fall short of acting in line with our values, even if we have defused from our desire to be perfect.

An important piece of the puzzle is that we must be willing to have uncomfortable feelings. We can’t take away the anxiety, sadness, anger, fear, or pain that are inevitable parts of being human. In fact, those feelings often point directly toward something that we care deeply about, and if we were able to rid ourselves of those emotions we would also have to get rid of the joy, love, happiness, and awe that come from connecting with what and who is important to us.

5. Finally, get present to what is.

One of the biggest costs of perfectionism is that we lose touch with the sweetness of life. We are so caught in wanting it to be perfect all the time, that we miss the bliss of both the big and small moments that come pretty darn close. When our minds are frantically searching for something wrong, we miss out on experiencing everything that might be so right. The point of being mindful and present is not to be happy all the time, but it is to bring nonjudgmental attention to what is in this moment. When we are truly present, we free ourselves up to make more deliberate decisions about how to act. We are more conscious of our thoughts and feelings, and we are more likely to catch the sweet little moments that brighten and enrich our lives.

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“And now that you don’t have to be perfect, you can be good.” – John Steinbeck

John Steinbeck said it so well when he said, “and now that you don’t have to be perfect, you can be good.” The ACT perspective would say, and now that you don’t have to be perfect, you can live a life that is guided by what truly matters. You are free to connect with what is important to you and learn to live in line with who you want to be. When we need life to be perfect, we drain it of vitality. When we give ourselves the freedom to be imperfect, we free ourselves up to connect with who we want to be and what truly matters most.

IF YOU FIND YOURSELF STRUGGLING, FEELING STUCK, AND/OR COULD USE SOME HELP NAVIGATING YOUR FEELINGS, YOU COULD BENEFIT FROM COGNITIVE BEHAVIORAL THERAPY, ACCEPTANCE AND COMMITMENT THERAPY, MINDFULNESS, AND TELEMENTAL HEALTH SERVICES. DR. SHOSHANA SHEA CAN HELP. SHE CAN BE CONTACTED AT 619-269-2377.

What We Resist Persists

by Shoshana Shea

Have you ever had these thoughts: “Everything REALLY IS fine, so why do I feel so sad?”  Or “I’m unhappy, yet I have nothing to be unhappy about.”  Or “I have a lot of NOISE in my head; I can’t get this nagging feeling to go away, even though I have a ‘good life,’ overall.”  Normally, our first instinct is to rationalize or push away uncomfortable feelings.  We try to think our way out of these painful periods in our lives. And for the most part, that has worked out fine.  On the other hand, we have never fully gotten rid of the thought, “Maybe I could be happier?”  Or perhaps we know we’re not happy, but we feel stuck and don’t know what to do.  Despite trying to push the thoughts away, they can become more intrusive, more frequent, and more oppressive.  In Acceptance and Commitment Therapy (ACT) there is a common saying, originally opined by famous analyst, Carl Jung: “what you resist persists.”  In other words, even our life long strategies of thinking ‘harder,’ or further rationalizing, and/or attempting to ignore our feelings, can become ineffective in pushing pain away.

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This is not necessarily a bad place to be in your life.  According to Buddhist nun, author, and world renown teacher, Pema Chodron (1997), “...feelings like disappointment, embarrassment, irritation, resentment, anger, jealousy, and fear, instead of being bad news, are actually very clear moments that teach us where it is that we’re holding back. They teach us to perk up and lean in when we feel we’d rather collapse and back away. They’re like messengers that show us with terrifying clarity, exactly where we’re stuck. This very moment is the perfect teacher, and lucky for us, it’s with us wherever we are.”

I’m fine, but not really.

This “I’m fine, but not really” experience can happen in any situation in our life – in our romantic relationships, friendships, work, family, and inside ourselves.  Consider this scenario: Sally has a decent paying job, but she is overworked. She comes home feeling drained and anxious, sometimes numb. The boss just gave her a cost of living raise, but not a merit one.  She has the thought, “I should just be happy I have a job at all when so many people don’t.”

Why do the thoughts persist?

The thoughts persist because our body is trying to alert us that ‘an important something’ is needing our attention, and we can no longer continue the way we have been doing so.  Our job is to do a deeper investigation in order to generate more effective coping strategies in our lives and ultimately, to move in a more meaningful life direction.  The thoughts will continue as long as we don’t address the underlying causes.

Our brain runs on templates

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Another reason these thoughts persist is that our brains will engage in familiar behavioral and thinking patterns that maintain the status quo.  We want a quick fix where relief is readily available.  Having to sit and do a deeper investigation of our feelings and possibly take actions that initially heighten our pain for the purpose of getting the long-term pay-off is not to our brain’s liking.  We will, therefore, look for coping strategies that are readily accessible and that we have utilized in the past. Given that our neural pathways like this familiarity and run on these (often outdated) templates to help us cope and navigate any situation, we will avoid trying something new or unfamiliar; even if that familiarity does not involve a happy outcome, it’s a predictable one. 

Forging a new neural pathway is akin to having to cut down a path through a cornfield

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Furthermore, creating a new neural pathway has been compared to walking through an overgrown cornfield, as opposed to a path that is already cut down and well-tread. Forging a new path is akin to taking out a pocket knife and cutting down one stalk at a time.  That can be fairly disheartening and who knows what lies on the other side of the field, so why expend the effort?  An even more unsatisfying work situation or relationship may be at the end of the path.  So we fall back on old “safe” behaviors and continue to feel unsatisfied in our lives.

The paradox in all this is that this built-in mechanism that is meant to protect us is actually keeping us from being more content in our lives.  The Rochester Meditation Center’s Daily Tejaniya for May 2, 2018 captures that idea perfectly: A meditation student said her meditations were deeply unpleasant because she had to face a torrent of random thoughts, distracting fantasies, and harsh self-judgments.  “Do you want it to stop?” Sayadaw asked her.  “Yes!” she said. “That’s the problem,” he said.

So What Can We Do?

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  1. Stop struggling, as the example with the meditation teacher and student above implies, we have to stop pushing back on the thoughts and telling ourselves we can’t think that way. Remember, what we resist persists!
     
  2. Thoughts are not the problem – Acknowledge that the thoughts are there, and know that our brains, albeit exhausting, are trying to find a quick fix to the situation by thinking ‘harder.’ 
     
  3. “You can’t control your first thought, but you can [certainly] control the second” (Hendrix & Hunt, 2013.) The first thought is our primal brain (i.e., the part of the brain that we share with many other species) reacting to pain and perceived danger. The second thought has the potential to engage our higher ordered thinking human brains, in a more fully embodied way, to include more information than our initial thoughts. This is our opportunity to look at the larger picture!
     
  4. Understand that the thoughts and emotions are there for good reason.  Something does need our attention; however, we need to engage our thoughts in a different way, not by pushing back on them or getting pulled down into their content.
     
  5. Sometimes we do have to make some hard choices – Initially, in the short run, we may have to make some difficult decisions and put in some hard work, for the long-term payoff. As in the case of Sally, she may need to find a new job and/or take a pay cut at first, so she can ultimately have more upward mobility.  That will likely involve more pain at first; our brains don’t like that, and will tell us all kinds of stories about why we can’t handle making a change in our lives.
     
  6. The body never lies – If we are in pain, our body is only alerting us to that and wants us to move towards a better quality of life.  The body knows making a mindful change will lead us to a better place.  Instead of loneliness and disconnection, if we tune into our “gut,” ultimately, we will come to a more connected fulfilling place.
     
  7. Therapy can be helpful to make some changes – A therapist can identify where we are getting stuck and help us relate to our thoughts in a more helpful way. By taking us through a deeper investigation, our wisdom can emerge to help facilitate meaningful changes and action in our life.

If you find yourself struggling, feeling stuck, and/or could use some help navigating your feelings, you could benefit from Cognitive Behavioral Therapy, Acceptance and Commitment Therapy, and Mindfulness. Dr. Shoshana Shea can help. She can be contacted at 619-269-2377.

References:

Chodron, P. (1997). When things fall apart. Heart advice for difficult times. Boston, MA: Shambala Publications, Inc.

Hendrix, H.  & Hunt, H.L. (2013). Making marriage simple. 10 relationship-saving truths. New York, NY: Harmony Books.

The Rochester Meditation Center. (May 2, 2018). The Daily Tejaniya.